<?xml version="1.0" encoding="UTF-8"?>
<record
    xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
    xsi:schemaLocation="http://www.loc.gov/MARC21/slim http://www.loc.gov/standards/marcxml/schema/MARC21slim.xsd"
    xmlns="http://www.loc.gov/MARC21/slim">

  <leader>00977nam#a2200217uc#4500</leader>
  <controlfield tag="001">0071247</controlfield>
  <controlfield tag="005">20260731222725.0</controlfield>
  <datafield tag="020" ind1=" " ind2=" ">
    <subfield code="a">978-0-281-06216-4</subfield>
    <subfield code="c">17,72</subfield>
  </datafield>
  <datafield tag="020" ind1=" " ind2=" ">
    <subfield code="a">0-281-06216-1</subfield>
  </datafield>
  <datafield tag="084" ind1=" " ind2=" ">
    <subfield code="a">Df</subfield>
  </datafield>
  <datafield tag="100" ind1="1" ind2=" ">
    <subfield code="a">Aul&#xE9;n, Gustav</subfield>
    <subfield code="e">Verfasser</subfield>
    <subfield code="4">aut</subfield>
  </datafield>
  <datafield tag="245" ind1=" " ind2=" ">
    <subfield code="a">Christus victor</subfield>
    <subfield code="b">an historical study of the three main types of the idea of the atonement</subfield>
    <subfield code="c">by Gustaf Aule&#xB4;n ; authorized translation by A.G. Herbert</subfield>
  </datafield>
  <datafield tag="264" ind1=" " ind2="1">
    <subfield code="a">London</subfield>
    <subfield code="b">SPCK</subfield>
    <subfield code="c">2010</subfield>
  </datafield>
  <datafield tag="300" ind1=" " ind2=" ">
    <subfield code="a">xxi, 163 p.</subfield>
  </datafield>
  <datafield tag="490" ind1=" " ind2=" ">
    <subfield code="a">SPCK classics</subfield>
  </datafield>
  <datafield tag="500" ind1=" " ind2=" ">
    <subfield code="a">Originally published : 1931.Includes index</subfield>
  </datafield>
  <datafield tag="520" ind1="1" ind2=" ">
    <subfield code="a">First published in 1931. Aulen identifies three main types of Atonement theories: the 'classic' view commonly known as 'Ransom Theory'; the 'Latin' or 'objective' view, commonly known as 'Satisfaction' or 'Penal Substitution Theory', and the 'subjective' view, often known as the 'Moral Influence' theory. </subfield>
  </datafield>
  <datafield tag="650" ind1=" " ind2="4">
    <subfield code="a">S&#xFC;hne</subfield>
  </datafield>
  <datafield tag="650" ind1=" " ind2="4">
    <subfield code="a">Dogmengeschichte</subfield>
  </datafield>
  <datafield tag="945" ind1=" " ind2=" ">
    <subfield code="a">THE 5305 Kernliteratur</subfield>
  </datafield>
  <datafield tag="999" ind1=" " ind2=" ">
    <subfield code="c">57237</subfield>
    <subfield code="d">57237</subfield>
  </datafield>
  <datafield tag="952" ind1=" " ind2=" ">
    <subfield code="0">0</subfield>
    <subfield code="1">0</subfield>
    <subfield code="4">0</subfield>
    <subfield code="7">0</subfield>
    <subfield code="a">AWMBIB</subfield>
    <subfield code="b">AWMBIB</subfield>
    <subfield code="c">RAU23</subfield>
    <subfield code="d">2016-01-25</subfield>
    <subfield code="g">17.72</subfield>
    <subfield code="l">0</subfield>
    <subfield code="o">Df 14.9 Aul</subfield>
    <subfield code="p">01084016</subfield>
    <subfield code="r">2026-07-31 22:43:51</subfield>
    <subfield code="w">2026-07-31</subfield>
    <subfield code="y">BUCH</subfield>
  </datafield>
</record>
