<?xml version="1.0" encoding="UTF-8"?>
<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd">
  <titleInfo>
    <title>Interpretation</title>
    <subTitle>Death and the End of Life</subTitle>
    <partNumber>Nr. 3 July 75(2021)</partNumber>
  </titleInfo>
  <name type="corporate">
    <namePart>Union Presbyterian Seminary</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
    <edition>75,H.3</edition>
    <issuance>continuing</issuance>
  </originInfo>
  <abstract>93 Contributors  194 Editorial  Samuel L. Adams  196 “Is there no Balm in Gilead?”: Health, Illness, Death, and Dying in the Hebrew Bible and Today  Joel S. Kaminsky   This essay argues that the Hebrew Bible contains conceptual resources that can contribute to and enrich the ongoing  discussions surrounding healthcare in the U.S. and in other modern Western societies. These biblical ideas may help us  reframe our understandings of sickness and health, something urgently needed if we wish individuals and their families  to have less medically invasive and less alienating experiences of illness, most especially during end of life care.  207 Resurrecting the nepeš  Jim Wright   Our culture's approach to dementia typically focuses on preserving the person as they once were. The essay asserts  that the emphasis on maintaining the previous person (and the resultant de-emphasis on honoring the new person)  often results from a belief in our innate permanence, particularly the belief in our immortal, immutable soul. The author  calls for a renewed emphasis on nepeš, ancient Israel’s concept of the mortal, fleeting human life. By acknowledging  our impermanence, we may be able to better identify with and value those who live with dementia and design  environments that honor and enable people who are becoming someone new.  216 The Christian Funeral as Counter Witness  Thomas G. Long   The proliferation of unconventional death practices in North America, however innovative, is in part an expression of  societal confusion about the nature of death and grief. If the church can recover the theological and liturgical fabric of  funerals, reclaiming their main purpose as public confession rather than private pastoral care, Christian funerals can  serve as a hopeful counter-witness to an uncertain culture.  227 The Spiritual Tasks of Aging towards Death  Dawn DeVries   This article presents experiential reflections on the spiritual tasks for the last stage of human life. These tasks—  experiencing escalating losses, accepting growing dependence on others, reframing the meaning of one’s life, and  finding purpose even as one slowly lets go of life—are challenging, at least in part because they are counter-cultural for  twenty-first century Americans. Exploring the spiritual tasks of aging towards death is necessary and important work  for both aging elders and those who accompany them on the last stage of their life’s journey  Between Text and Sermon  236 Genesis 35:13–26  Amy P. McCullough  239 John 5:24–29  Geoffrey Noel Schoonmaker  Major Reviews  242 A History of Death in the Hebrew Bible  by Matthew J. Suriano  Safwat Marzouk  244 Jesus and the Forces of Death: The Gospels’ Portrayal of Ritual Impurity  within First-Century Judaism  by Matthew Thiessen   Marianne Blickenstaff  247 The End of the Christian Life: How Embracing Our Mortality Frees Us to  Truly Live  by J. Todd Billings  Peter C. Phan  249 Reading Romans Backwards: A Gospel of Peace in the Midst of Empire  by Scot McKnight  Rafael Rodríguez  252 Shorter Reviews  272 Book Notes</abstract>
  <relatedItem type="host">
    <titleInfo>
      <title>Interpretation</title>
    </titleInfo>
    <identifier type="local">0030026</identifier>
  </relatedItem>
  <identifier type="issn">0020-9643</identifier>
  <recordInfo>
    <recordChangeDate encoding="iso8601">20260801081215.0</recordChangeDate>
    <recordIdentifier>0080027</recordIdentifier>
  </recordInfo>
</mods>
