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  <titleInfo>
    <title>Interpretation</title>
    <subTitle>A Journal of Bible and Theology</subTitle>
    <partNumber>Nr. 4 October 75(2021)</partNumber>
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    <namePart>Union Presbyterian Seminary</namePart>
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    <edition>75,H.4</edition>
    <issuance>continuing</issuance>
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  <abstract>281 Contributors  282 Editorial  Samuel L. Adams  283 Education and the Household in the Pastoral Epistles  Margaret Y. MacDonald   The article examines the convergence of studies on the Pastoral Epistles, with greater attention to the theme of  education as a key to the purpose of the documents. The close association between the household and education  is considered in an effort to shed light on the presentations of Timothy and Titus, emerging leadership roles,  intergenerational instruction, and constructions of gender.  294 Idealized Motherhood: Examples of the Gendered Worldview of the Pastoral Letters  Annette Huizenga   In the Pastoral Letters, the roles and practices of mothering in a domestic household serve as benchmarks for the  general instructions on how “one ought to behave in the household of God” (1 Tim 3:15). This article examines several  passages in 1–2 Timothy and Titus in which the author employs an idealized and stereotypical view of motherhood in  order to persuade female believers to fulfill this socially-appropriate condition and to restrict them from leadership  positions in the community.  305 The “Believing Woman” and Her ekkle¯sia: Rethinking Intersectional Households and Manuscript  Variations in the Widows’ Tale (1 Tim 5:3–16)  Marianne Bjelland Kartzow   The widows of the Pastoral Epistles (1 Tim 5:3–16) have been a puzzle for interpreters for generations. In the  “Widows’ Tale” different categories of women are given a whole set of instructions, including how they shall be  organized and with whom to live. In this article, I will highlight the interpretative potential of the very last verse of the  paragraph, where “a believing woman who has widows” is mentioned. In some important manuscripts, scribes have  added “believing man” in v. 16, while others have left out the woman altogether. What can these disagreements and  changes tell? I will argue that not enough scholarly attention has been directed to this verse. There is huge potential  for a new understanding of the whole paragraph hidden here. Attention to alternative housing arrangements and  manuscript variations will be employed as interpretative tools. I will use the disagreement among scribes to rethink  variety and difference, and to reimagine ekkle¯sia within intersectional early Christian households.  317 Is Nothing Sacred? 1 Timothy and Clergy Sexual Abuse  Marie M. Fortune   1 Timothy and the Pastoral Letters appear to be efforts to codify structure and roles in the early church. These efforts  largely reflected the patriarchal social structures of the time and as such are not relevant to the twenty-first-century  church. But some of the concerns identified herein, such as expectations for church leaders, are useful for a current  discussion. What is missing is any acknowledgement of the potential for identified church leaders to take advantage  of vulnerable congregants, particularly women and children. How might the writer of 1 Timothy have addressed this  serious problem in the churches, and how might we take more seriously the problem of abuse by clergy?  Volume 75 Number 4 In This Issue October 2021  Pastoral Epistles  Major Reviews  334 Proverbs 1–15: A Commentary on the Book of Proverbs 1:1–15:33  by Bernd U. Schipper  William P. Brown  337 The Word Made Flesh: A Theology of the Incarnation  by Ian A. McFarland  Edwin Chr. Van Driel  339 Sexism and Sin-Talk: Feminist Conversations on the Human Condition  by Rachel Sophia Baard  Shannon Craigo-Snell  342 Christ and the Common Life: Political Theology and the Case for Democracy  by Luke Bretherton  Roger J. Gench  344 Shorter Reviews  362 Book Notes  365 Index Volume 75</abstract>
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